-
1 שבח
שָׁבַח(b. h.) (to grow, spread, to improve, grow in value. B. Bath. 135b שֶׁבַח ששָׁבְחוּוכ׳ an improvement which the estate obtained of itself, i. e. a natural increase in value by growth, Ib. 143b שבחו נכסים מחמת נכסים the estate improved through outlays made from the estate; שבחו … מחמת עצמן the estate improved owing to their (the heirs) own expense of labor or money; a. e. Hif. הִשְׁבִּיחַ 1) to improve, ameliorate. B. Mets.14b גזל … והִשְׁבִּיחָהּ if one took unlawful possession of a field and sold it to another person who made improvements in it. B. Bath. 124b שבח שהִשְׁבִּיתוּ יורשיןוכ׳ an improvement which the heirs made after their fathers death, Ib. IX, 3 השביחו לאמצע, v. אֶמְצַע. Ib. הִשְׁבִּיחָה לעצמה the increase of value which she produced goes to her own profit; a. fr. 2) (neut. verb) to improve, grow in value. Maas. Sh. II, 1; a. e. 3) to get bright, v. infra. Pi. שִׁבֵּחַ 1) ( to amplify, to praise. Erub.19a ולא עוד אלא שמְשַׁבֵּחַ and not only (does he submit to Gods judgment in silence), but he even praises. Succ.27b, v. עַצְלָן. Sot.VII, 8 ושִׁבְּחוּהוּ חכמים and the scholars praised him for it. Mekh. Bo, s. 12 הודו ושִׁבְּחוּוכ׳ they offered thanks and praise that the emeny did not see (their dead) Ib. צריך לשַׁבֵּחַ must offer praise; a. fr.Part. pass. מְשוּבָּח; f. מְשוּבַּחַת; pl. מְשוּבָּחִין; מְשוּבָּחוֹת a) improved, valuable; b) praise-worthy. Y.Yoma VI, 43c top מש׳ בגופו a sacrifice superior as to its body (stouter), מש׳ במראיו better looking. Cant. R. to I, 1 המש׳ שבשירים the most precious of songs. Num. R. s. 163> (ref. to Num. 13:22) שהפסולת שלה משובחת מן המש׳ (not משובח), v. פְּסוֹלֶת; a. fr. 2) to quiet, tame.Part. pass. as ab. Yalk. Num. 729 כחו … ומה מש׳ how great is the strength of this lion, and how tame he is! Hithpa. הִשְׁתַּבֵּחַ 1) to spread, (of light) get bright. Midr. Till. to Ps. 22 ואחר כך היא מִשְׁתַּבַּחַת והולכת ed. Bub. (oth. ed. מַשְׁבַּחַת Hif.) and at last it grows bright and brighter; Cant. R. to VI, 10 מרטבת (corr. acc.). 2) to be improved. Gen. R. s. 34 כל זמן שהוא כותשה היא משתבחת the more he beats it (the flax), the better it grows; ib. s. 32; ib. s. 55 משת׳ והולכת; Midr. Till. to Ps. 11 מַשְׁבַּחַת והולכת (Hif.; ed. Bub. משבח והולך, read: מַשְׁבִּיחַ, or משובח); Yalk. Gen. 95 משובחת; Yalk. Ps. 654 משב׳; a. e. 3) to praise ones self. Bekh.45b הקב״ה מִשְׁתַּבֵּחַ בבעלי קומה the Lord prides himself on conquering men of high stature. Ex. R. s. 9 אותו רשע משתבח ואומרוכ׳ that wicked man (Pharaoh) prides himself and says, that he is a god; a. e. 4) to be praised. Ib. s. 41 הקב״ה יִשְׁתַּבַּח שמו ויתעלה זכרו the Holy One, blessed be he, praised be his name, and exalted his memory; a. fr. -
2 שָׁבַח
שָׁבַח(b. h.) (to grow, spread, to improve, grow in value. B. Bath. 135b שֶׁבַח ששָׁבְחוּוכ׳ an improvement which the estate obtained of itself, i. e. a natural increase in value by growth, Ib. 143b שבחו נכסים מחמת נכסים the estate improved through outlays made from the estate; שבחו … מחמת עצמן the estate improved owing to their (the heirs) own expense of labor or money; a. e. Hif. הִשְׁבִּיחַ 1) to improve, ameliorate. B. Mets.14b גזל … והִשְׁבִּיחָהּ if one took unlawful possession of a field and sold it to another person who made improvements in it. B. Bath. 124b שבח שהִשְׁבִּיתוּ יורשיןוכ׳ an improvement which the heirs made after their fathers death, Ib. IX, 3 השביחו לאמצע, v. אֶמְצַע. Ib. הִשְׁבִּיחָה לעצמה the increase of value which she produced goes to her own profit; a. fr. 2) (neut. verb) to improve, grow in value. Maas. Sh. II, 1; a. e. 3) to get bright, v. infra. Pi. שִׁבֵּחַ 1) ( to amplify, to praise. Erub.19a ולא עוד אלא שמְשַׁבֵּחַ and not only (does he submit to Gods judgment in silence), but he even praises. Succ.27b, v. עַצְלָן. Sot.VII, 8 ושִׁבְּחוּהוּ חכמים and the scholars praised him for it. Mekh. Bo, s. 12 הודו ושִׁבְּחוּוכ׳ they offered thanks and praise that the emeny did not see (their dead) Ib. צריך לשַׁבֵּחַ must offer praise; a. fr.Part. pass. מְשוּבָּח; f. מְשוּבַּחַת; pl. מְשוּבָּחִין; מְשוּבָּחוֹת a) improved, valuable; b) praise-worthy. Y.Yoma VI, 43c top מש׳ בגופו a sacrifice superior as to its body (stouter), מש׳ במראיו better looking. Cant. R. to I, 1 המש׳ שבשירים the most precious of songs. Num. R. s. 163> (ref. to Num. 13:22) שהפסולת שלה משובחת מן המש׳ (not משובח), v. פְּסוֹלֶת; a. fr. 2) to quiet, tame.Part. pass. as ab. Yalk. Num. 729 כחו … ומה מש׳ how great is the strength of this lion, and how tame he is! Hithpa. הִשְׁתַּבֵּחַ 1) to spread, (of light) get bright. Midr. Till. to Ps. 22 ואחר כך היא מִשְׁתַּבַּחַת והולכת ed. Bub. (oth. ed. מַשְׁבַּחַת Hif.) and at last it grows bright and brighter; Cant. R. to VI, 10 מרטבת (corr. acc.). 2) to be improved. Gen. R. s. 34 כל זמן שהוא כותשה היא משתבחת the more he beats it (the flax), the better it grows; ib. s. 32; ib. s. 55 משת׳ והולכת; Midr. Till. to Ps. 11 מַשְׁבַּחַת והולכת (Hif.; ed. Bub. משבח והולך, read: מַשְׁבִּיחַ, or משובח); Yalk. Gen. 95 משובחת; Yalk. Ps. 654 משב׳; a. e. 3) to praise ones self. Bekh.45b הקב״ה מִשְׁתַּבֵּחַ בבעלי קומה the Lord prides himself on conquering men of high stature. Ex. R. s. 9 אותו רשע משתבח ואומרוכ׳ that wicked man (Pharaoh) prides himself and says, that he is a god; a. e. 4) to be praised. Ib. s. 41 הקב״ה יִשְׁתַּבַּח שמו ויתעלה זכרו the Holy One, blessed be he, praised be his name, and exalted his memory; a. fr. -
3 שבח I
שְׁבַחI ch. sam( Hithpa. הִשְׁתַּבֵּחַ get bright), 1) to improve, rise in value; to make profit. B. Bath. 140a ברשות יורשין שְׁבוּחַ they rose in value while in the possession of the heirs (and the benefit ought to be theirs). B. Kam.98a, v. נִסְבָּא II; a. e. 2) to praise. Part. pass. שְׁבִיחַ; f. שְׁבִיחָא praiseworthy. Gitt.80b ש׳ להו מילתא it is a matter of praise (an honor) to them (to mention the governors name in a document), opp. זילא. 3) to spread, germinate, v. שְׁוַוח I. Pa. שַׁבַּח to praise, sing. Targ. Ex. 15:1. Targ. Ps. 4:1 לשַׁבָּחָא (h. text למנצח); a. fr.Targ. Y. II Ex. 34:29; Targ. Ps. 149:4, v. שַׁבְהַר.Part. pass. מְשַׁבַּח; f. מְשַׁבַּחְתָּא; pl. מְשַׁבְּחַיָּיא, מְשַׁבְּחַן. Ib. 113:3. Targ. Ez. 26:17. Targ. Y. Ex. 15:10 מיא ממשבחייא, read: במיא מְשַׁבְּ׳ (h. text אדירים).Lam. R. to III, 9 בכל … סליק ש׳ ונחתוכ׳ every Friday he went up (to Jerusalem), prayed (in the Temple), and went home and lighted the candles; Y.Maas. Sh. V, 57a top שבת (corr. acc.). Snh.42a אַשְׁבּוּחֵי מְשַׁבַּח נפשיה (or מַשְׁבַּח) does he proclaim his own praise? Meg.25b האי … שרי לשַׁבּוּחֵיה ומאן דשֵׁבְּחֵיהוכ׳ it is permitted to praise him whose reputation is good, and blessings rest upon the head of him who praises him. Af. אַשְׁבַּח same. Snh. l. c., v. supra. Ithpa. אִשְׁתַּבַּח 1) to be praised, sung. Targ. Ps. 78:63; a. e. 2) to praise ones self. Targ. Jer. 4:2. Ib. 49:4; a. fr.Meg.11b (ref. to Ezra 1:2) אִשְׁתַּבּוּחֵי … מִשְׁתַּבַּח בנפשיה it is he (Cyrus) only who thus glorifies himself (as the ruler of all empires). Ber.6a, v. שְׁבָחָא; a. e. 3) to speak with pride of, commend. Ab. Zar.4a משתבח להו … ברב ספראוכ׳ R. A. recommended RabSafra to the heretics (saying) that he is a great man. Ber.38a (read:) מִשְׁתַּבְּחִין ליה רבנן בברוכ׳ (Ms. M. משבחין, v. Rabb. D. S. a. l. note) the Rabbis recommended the son of Rab Zabid … (saying) that he is a great man Pes.50b אישתבוחי משתבח בה קרא the Scripture commends her for it. Nidd.14b; a. e. -
4 שְׁבַח
שְׁבַחI ch. sam( Hithpa. הִשְׁתַּבֵּחַ get bright), 1) to improve, rise in value; to make profit. B. Bath. 140a ברשות יורשין שְׁבוּחַ they rose in value while in the possession of the heirs (and the benefit ought to be theirs). B. Kam.98a, v. נִסְבָּא II; a. e. 2) to praise. Part. pass. שְׁבִיחַ; f. שְׁבִיחָא praiseworthy. Gitt.80b ש׳ להו מילתא it is a matter of praise (an honor) to them (to mention the governors name in a document), opp. זילא. 3) to spread, germinate, v. שְׁוַוח I. Pa. שַׁבַּח to praise, sing. Targ. Ex. 15:1. Targ. Ps. 4:1 לשַׁבָּחָא (h. text למנצח); a. fr.Targ. Y. II Ex. 34:29; Targ. Ps. 149:4, v. שַׁבְהַר.Part. pass. מְשַׁבַּח; f. מְשַׁבַּחְתָּא; pl. מְשַׁבְּחַיָּיא, מְשַׁבְּחַן. Ib. 113:3. Targ. Ez. 26:17. Targ. Y. Ex. 15:10 מיא ממשבחייא, read: במיא מְשַׁבְּ׳ (h. text אדירים).Lam. R. to III, 9 בכל … סליק ש׳ ונחתוכ׳ every Friday he went up (to Jerusalem), prayed (in the Temple), and went home and lighted the candles; Y.Maas. Sh. V, 57a top שבת (corr. acc.). Snh.42a אַשְׁבּוּחֵי מְשַׁבַּח נפשיה (or מַשְׁבַּח) does he proclaim his own praise? Meg.25b האי … שרי לשַׁבּוּחֵיה ומאן דשֵׁבְּחֵיהוכ׳ it is permitted to praise him whose reputation is good, and blessings rest upon the head of him who praises him. Af. אַשְׁבַּח same. Snh. l. c., v. supra. Ithpa. אִשְׁתַּבַּח 1) to be praised, sung. Targ. Ps. 78:63; a. e. 2) to praise ones self. Targ. Jer. 4:2. Ib. 49:4; a. fr.Meg.11b (ref. to Ezra 1:2) אִשְׁתַּבּוּחֵי … מִשְׁתַּבַּח בנפשיה it is he (Cyrus) only who thus glorifies himself (as the ruler of all empires). Ber.6a, v. שְׁבָחָא; a. e. 3) to speak with pride of, commend. Ab. Zar.4a משתבח להו … ברב ספראוכ׳ R. A. recommended RabSafra to the heretics (saying) that he is a great man. Ber.38a (read:) מִשְׁתַּבְּחִין ליה רבנן בברוכ׳ (Ms. M. משבחין, v. Rabb. D. S. a. l. note) the Rabbis recommended the son of Rab Zabid … (saying) that he is a great man Pes.50b אישתבוחי משתבח בה קרא the Scripture commends her for it. Nidd.14b; a. e. -
5 נגהּ
נְגַהּch. 1) same, to be bright, shine. Yoma 28b אי הכי נ׳ ליה טובא (Ms. M. נַגְהָא, v. Rabb. D. S. a. l. note) if that is so (that it was the time for working men to go to their labors), it must have been bright day-light (sunrise). M. Kat. 16b לא נ׳ לך לישרי לי מר בתיגראי (or בתיגרי, not בתיגריה, v. Rabb. D. S. a. l. note; Ms. M. נהגא a. differ. version; ed. Ven. נגיחא, v. נְגַח) is it (the case you have been thinking of) not yet clear to you? Attend, sir, now to my case (differ. interpret. in Rashi). 2) (denom. of נַגְהֵי) to get dark, to be belated. Taan.24a נ׳ להווכ׳ night set in, and no food was brought to them. Ib. האי דנְגַהְנָא (differ. in Ms. M.) the reason why I am late. Sabb.10a נ׳ לצלויי the time for the evening prayer arrived (Rashi: he delayed).Y.Dem.II, 22c נגיהין, read: נְהִיגִין. Af. אַגַּהּ to dwell until late. Nidd.65b דמַגְּהֵי ביה טפיוכ׳ Var. (v. גִּיחַ) they protract their negotiations before they sign. -
6 נְגַהּ
נְגַהּch. 1) same, to be bright, shine. Yoma 28b אי הכי נ׳ ליה טובא (Ms. M. נַגְהָא, v. Rabb. D. S. a. l. note) if that is so (that it was the time for working men to go to their labors), it must have been bright day-light (sunrise). M. Kat. 16b לא נ׳ לך לישרי לי מר בתיגראי (or בתיגרי, not בתיגריה, v. Rabb. D. S. a. l. note; Ms. M. נהגא a. differ. version; ed. Ven. נגיחא, v. נְגַח) is it (the case you have been thinking of) not yet clear to you? Attend, sir, now to my case (differ. interpret. in Rashi). 2) (denom. of נַגְהֵי) to get dark, to be belated. Taan.24a נ׳ להווכ׳ night set in, and no food was brought to them. Ib. האי דנְגַהְנָא (differ. in Ms. M.) the reason why I am late. Sabb.10a נ׳ לצלויי the time for the evening prayer arrived (Rashi: he delayed).Y.Dem.II, 22c נגיהין, read: נְהִיגִין. Af. אַגַּהּ to dwell until late. Nidd.65b דמַגְּהֵי ביה טפיוכ׳ Var. (v. גִּיחַ) they protract their negotiations before they sign. -
7 ברק
בָּרַק(b. h.; √בר, v. ברר) to be bright, shine, flash. B. Bath.97b (יין) בּוֹרֵק white effervescent wine (not fully fermented; Var. בּוֹדֵק searching in the bowels, i. e. causing diarrhœa, v. בָּדַק); Tosef.Men.IX, 9 הַבּוֹרֵיק (sub. יין) the effervescent (wine), v. בָּארַג; Yoma 28b top, v. next w. Tosef.Ter.VII, 16 (read:) ב׳ והניחו if it was effervescent when he left it. Hif. הִבְרִיק 1) (cmp. ברץ ברח) to cut through from end to end. Y.Kil.V, 29d bot. עד שיהא מַבְרִיק כדיוכ׳ until it (the ditch in the vineyard) passes through from end to end, wide enough for man and his tilling cattle. 2) (denom. of בָּרָק) to be affected by lightning, get blind (or get vermin). B. Mets.VI, 3, expl. ib. 78a אבזקת a. נהוריתא. -
8 בָּרַק
בָּרַק(b. h.; √בר, v. ברר) to be bright, shine, flash. B. Bath.97b (יין) בּוֹרֵק white effervescent wine (not fully fermented; Var. בּוֹדֵק searching in the bowels, i. e. causing diarrhœa, v. בָּדַק); Tosef.Men.IX, 9 הַבּוֹרֵיק (sub. יין) the effervescent (wine), v. בָּארַג; Yoma 28b top, v. next w. Tosef.Ter.VII, 16 (read:) ב׳ והניחו if it was effervescent when he left it. Hif. הִבְרִיק 1) (cmp. ברץ ברח) to cut through from end to end. Y.Kil.V, 29d bot. עד שיהא מַבְרִיק כדיוכ׳ until it (the ditch in the vineyard) passes through from end to end, wide enough for man and his tilling cattle. 2) (denom. of בָּרָק) to be affected by lightning, get blind (or get vermin). B. Mets.VI, 3, expl. ib. 78a אבזקת a. נהוריתא. -
9 ערם II
עָרַםII (b. h.; cmp. עָרָה I) to peel off, strip; to make white, bright; v. עָרוּם, עָרוֹם. Hif. הֶעֱרִים 1) to enlighten, inform. Y.Snh.V, beg.22c, sq. (ref. to בערמה, Ex. 21:14) שיַעֲרִימוּהוּ באיזו מיתה מת they (the forewarning witnesses) must keep him informed as to what kind of death penalty is expecting him; (Bab. ib. 80b שיודיעוהו). 2) to plan, act deliberately. Mekh. Mishp. s. 4 (ref. to בערמה, v. supra) להוציא … שאינן מַעֲרִימִין this is to exclude the deaf and dumb, the insane and the minor (who do not act with premeditation; להוציא מרפא … אינן מערימין to exclude the surgeon …, for although they acted with wilfulness (criminal negligence), they did not plan; Yalk. Ex. 325. 3) to act with subtlety, to get around a law by an artifice. Sabb.65b מערימין בדליקה in case of a conflagration on the Sabbath (when the rabbinical law allows the rescue of a certain number of clothes by putting them on) we may use an artifice (by laying off the clothes saved and going in again to save others); (oth. opin.) אין מערימין בדליקה you dare not Ib. מהו שתַּעֲרִיםוכ׳ dare a woman use an artifice, v. פָּרַף. Tosef.Bets.III, 2. Gen. R. s. 49 מה אתה מַעֲרִים על השבועה מבולוכ׳ why wilt thou cunningly evade thy own oath? destruction by water thou wilt not bring, but destruction by fire thou wilt? Yalk. ib. 83; a. fr. -
10 עָרַם
עָרַםII (b. h.; cmp. עָרָה I) to peel off, strip; to make white, bright; v. עָרוּם, עָרוֹם. Hif. הֶעֱרִים 1) to enlighten, inform. Y.Snh.V, beg.22c, sq. (ref. to בערמה, Ex. 21:14) שיַעֲרִימוּהוּ באיזו מיתה מת they (the forewarning witnesses) must keep him informed as to what kind of death penalty is expecting him; (Bab. ib. 80b שיודיעוהו). 2) to plan, act deliberately. Mekh. Mishp. s. 4 (ref. to בערמה, v. supra) להוציא … שאינן מַעֲרִימִין this is to exclude the deaf and dumb, the insane and the minor (who do not act with premeditation; להוציא מרפא … אינן מערימין to exclude the surgeon …, for although they acted with wilfulness (criminal negligence), they did not plan; Yalk. Ex. 325. 3) to act with subtlety, to get around a law by an artifice. Sabb.65b מערימין בדליקה in case of a conflagration on the Sabbath (when the rabbinical law allows the rescue of a certain number of clothes by putting them on) we may use an artifice (by laying off the clothes saved and going in again to save others); (oth. opin.) אין מערימין בדליקה you dare not Ib. מהו שתַּעֲרִיםוכ׳ dare a woman use an artifice, v. פָּרַף. Tosef.Bets.III, 2. Gen. R. s. 49 מה אתה מַעֲרִים על השבועה מבולוכ׳ why wilt thou cunningly evade thy own oath? destruction by water thou wilt not bring, but destruction by fire thou wilt? Yalk. ib. 83; a. fr. -
11 צנן
צָנַן(cmp. סָנַן) ( to sting; (of taste) to be pungent; (of color) to be bright, polished); (of temperature) to be cold. Mekh. Yithro s. 4 רחק ממנה צ׳ if he is removed from it, he is cold. Y.Pes.IV, 31b top שלא תִיצַן that she (the ass in heat) may not cool off (before copulation). Gen. R., s. 87 איקונין … וצָ׳ דמו he saw his fathers image before him, and his blood grew cold; ib. s. 98 וצינן (corr. acc., or וצוּנָּן); a. e.V. צוֹנָן. Hif. הֵיצֵן, Nif. נָצַן to become cold. Y.Hor.III, 46d יָצֵן he must become cold (suppress his passion); לאה׳ if he does not cool off (what shall he do)? Ib. ויהא מֵיצַן and he will cool off. Ib. ראה … מידה׳ he saw his fathers image and at once was cooled off (v. supra).Gen. R. s. 20 שמא תִיצּוֹן (Nif.), v. next w. Hif. הוּצַן to be cooled off. Ab. Zar. III, 9 ישן יוּצַן if it is an old oven, it must be allowed to cool off (before being used again); Pes.26b; 27a. Pi. צִנֵּן to cool off. Sabb.53a לצַנְּנָהּ to cause the perspiring animal to cool off, opp. לחממה to keep her warm. B. Bath.74b סירס … וצי׳ הנקבה he emasculated the male (Leviathan), and cooled the female. Ex. R. s. 10 ומְצַנְּנִין אותו (not ומצנן) they caused the stove to cool off. Pes.118a the angel Gabriel said, ארד וַאֲצַנֵּןוכ׳ let me go down and cool the furnace ; a. e.(Gen. R. s. 98, v. supra. Pu. צוּנָּן to be cooled off. Gen. R. s. 98, v. supra.Part. מְצוּנָּן; f. מְצוּנֶּנֶת. Ḥull.III, 5 המצ׳ an animal suffering from frost; Tosef. ib. III (IV), 19. Hithpa. הִצְטַנֵּן, Nithpa. נִצְטַנֵּן to become cold; to get chills. Sabb.129a הקיז דם ונ׳ if one has chills after bloodletting. Yoma 77a אלמלא לא נִצְטַנְּנוּוכ׳ if the coals had not been cooled off on their transmission from the hand of the Cherub Sot.11b; Ex. R. s. 1 מִצְטַנְּנוֹת, v. יָרֵךְ; a e. -
12 צָנַן
צָנַן(cmp. סָנַן) ( to sting; (of taste) to be pungent; (of color) to be bright, polished); (of temperature) to be cold. Mekh. Yithro s. 4 רחק ממנה צ׳ if he is removed from it, he is cold. Y.Pes.IV, 31b top שלא תִיצַן that she (the ass in heat) may not cool off (before copulation). Gen. R., s. 87 איקונין … וצָ׳ דמו he saw his fathers image before him, and his blood grew cold; ib. s. 98 וצינן (corr. acc., or וצוּנָּן); a. e.V. צוֹנָן. Hif. הֵיצֵן, Nif. נָצַן to become cold. Y.Hor.III, 46d יָצֵן he must become cold (suppress his passion); לאה׳ if he does not cool off (what shall he do)? Ib. ויהא מֵיצַן and he will cool off. Ib. ראה … מידה׳ he saw his fathers image and at once was cooled off (v. supra).Gen. R. s. 20 שמא תִיצּוֹן (Nif.), v. next w. Hif. הוּצַן to be cooled off. Ab. Zar. III, 9 ישן יוּצַן if it is an old oven, it must be allowed to cool off (before being used again); Pes.26b; 27a. Pi. צִנֵּן to cool off. Sabb.53a לצַנְּנָהּ to cause the perspiring animal to cool off, opp. לחממה to keep her warm. B. Bath.74b סירס … וצי׳ הנקבה he emasculated the male (Leviathan), and cooled the female. Ex. R. s. 10 ומְצַנְּנִין אותו (not ומצנן) they caused the stove to cool off. Pes.118a the angel Gabriel said, ארד וַאֲצַנֵּןוכ׳ let me go down and cool the furnace ; a. e.(Gen. R. s. 98, v. supra. Pu. צוּנָּן to be cooled off. Gen. R. s. 98, v. supra.Part. מְצוּנָּן; f. מְצוּנֶּנֶת. Ḥull.III, 5 המצ׳ an animal suffering from frost; Tosef. ib. III (IV), 19. Hithpa. הִצְטַנֵּן, Nithpa. נִצְטַנֵּן to become cold; to get chills. Sabb.129a הקיז דם ונ׳ if one has chills after bloodletting. Yoma 77a אלמלא לא נִצְטַנְּנוּוכ׳ if the coals had not been cooled off on their transmission from the hand of the Cherub Sot.11b; Ex. R. s. 1 מִצְטַנְּנוֹת, v. יָרֵךְ; a e. -
13 שמן I
שָׁמֵןI (b. h.) (to be smooth,) to be fat. Hif. הִשְׁמִין to grow fat, improve. Y.B. Kam.IX, beg.6d גזל כחושה והִשְׁמִינָה if he took forcibly a lean animal, and it grew fat (in his possession); Tosef. ib. VII, 17; Bab. ib. 65a; a. e. Hithpa. הִשְׁתַּמֵּן to become smooth, bright; to glisten. Gen. R. s. 34 כל שהוא … היא מִשְׁתַּמֶּנֶת the more he beats it (the flax), the more it will glisten; Yalk. ib. 95; Yalk. Ps. 654. Pi. שִׁמֵּן 1) (denom. of שֶׁמֶן) to oil. Men.23a קומץ … ששִׁמְּנוֹוכ׳ the handful of the sinners meal-offering on which he (the priest) put oil, … has become unfit for the altar; Yalk. Lev. 474. 2) to smooth, level; ש׳ בין to compromise to average. B. Mets.87a השוכר … מְשַׁמְּנִין ביניהם if one hires a laborer, saying, I will pay you as much as one or two of the inhabitants of the place get: he may pay him the lowest wages … the scholars say, you compromise between them, i. e. you make him pay the average wages. B. Bath.VII, 4 האומר … משמנין ביניהםוכ׳ if one says to his neighbor, I sell thee one-half of my field (and one part is better than the other), we compromise between them, i. e. the field is divided into two portions of equal value, but the purchaser must take whichever portion the seller may assign to him; חציה בדרום … משמניןוכ׳ if he says, I sell thee half of the field on the south side, we compromise between them, and he gets his portion on the south side; expl. ib. 107b משמנין … לדמי ‘we compromise means according to value. Bekh.II, 6, sq. משמנין ביניהם we compromise between them, i. e. the priest takes the inferior of the twin animals, and the difference in value remains under litigation; expl. ib. 18a מהו משמנין שומן יהא ביניהן mshammnin means, the fat one (the difference of value) remains to be decided, v. שוּמָן. -
14 שָׁמֵן
שָׁמֵןI (b. h.) (to be smooth,) to be fat. Hif. הִשְׁמִין to grow fat, improve. Y.B. Kam.IX, beg.6d גזל כחושה והִשְׁמִינָה if he took forcibly a lean animal, and it grew fat (in his possession); Tosef. ib. VII, 17; Bab. ib. 65a; a. e. Hithpa. הִשְׁתַּמֵּן to become smooth, bright; to glisten. Gen. R. s. 34 כל שהוא … היא מִשְׁתַּמֶּנֶת the more he beats it (the flax), the more it will glisten; Yalk. ib. 95; Yalk. Ps. 654. Pi. שִׁמֵּן 1) (denom. of שֶׁמֶן) to oil. Men.23a קומץ … ששִׁמְּנוֹוכ׳ the handful of the sinners meal-offering on which he (the priest) put oil, … has become unfit for the altar; Yalk. Lev. 474. 2) to smooth, level; ש׳ בין to compromise to average. B. Mets.87a השוכר … מְשַׁמְּנִין ביניהם if one hires a laborer, saying, I will pay you as much as one or two of the inhabitants of the place get: he may pay him the lowest wages … the scholars say, you compromise between them, i. e. you make him pay the average wages. B. Bath.VII, 4 האומר … משמנין ביניהםוכ׳ if one says to his neighbor, I sell thee one-half of my field (and one part is better than the other), we compromise between them, i. e. the field is divided into two portions of equal value, but the purchaser must take whichever portion the seller may assign to him; חציה בדרום … משמניןוכ׳ if he says, I sell thee half of the field on the south side, we compromise between them, and he gets his portion on the south side; expl. ib. 107b משמנין … לדמי ‘we compromise means according to value. Bekh.II, 6, sq. משמנין ביניהם we compromise between them, i. e. the priest takes the inferior of the twin animals, and the difference in value remains under litigation; expl. ib. 18a מהו משמנין שומן יהא ביניהן mshammnin means, the fat one (the difference of value) remains to be decided, v. שוּמָן.
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